“When we carry a belief, it has a certain mental weight attached to it . . . The heavier the investment—such as religious loyalty, abortion, politics, patriotism, good versus evil—the heavier the weight of belief.” —Neil Kramer in The Unfoldment
In my work at a local library hundreds of books pass through my hands every shift. Most times I don’t pay too much attention, except to note where to place the book correctly. Sometimes a book stops me and says, “Made ya look!”
This week it was The Gentle Art of Swedish Death Cleaning: How to Free Yourself and Your Family from a Lifetime of Clutter, by Margareta Magnusson. I have not read the book yet (if only I could read every book) but I gather the principle is this: clear out your crap before you die and make someone else clean up your mess.
I’m sure Margareta is more polite about it.
Speaking as someone who has had to clear up some such clutter, I endorse the idea. And I think we can go a step farther and clear out some of our mental and emotional clutter too.
In his book, The Unfoldment, Neil Kramer talks about the cluttery weight of beliefs we carry around with us. Some beliefs weigh more than others depending on how invested we are in them. Casual or lighthearted beliefs, like believing a four-leaf clover might bring us good fortune, are light and don’t bother us much to tote around. If we add on a lot more of those little beliefs (knock three times, don’t turn the calendar page until the new month starts, don’t step on a crack, don’t shave during playoffs, don’t wash your lucky socks . . .) the pack gets lumpy and awkward.
Big problems arise when we lug around sandbag-heavy beliefs. Those become a real burden because, even though carrying the weight is hard work, we don’t want to set those burdens down.
“Strangely, the heftier the belief, the more proudly people will sometimes bear its weight. If someone has carried a belief-anvil for 40 years, she is not going to react too kindly to someone telling her that it’s been totally unnecessary. All that effort and martyrdom would have been for nothing. So people hold fast to their own obstinacy, mentally staggering around under this peculiar encumbrance. —Neil Kramer in The Unfoldment
And a disbelief can be just as heavy. “Disbeliefs require the same maintenance, egoic investment, and channeled consciousness as their positive counterparts,” Kramer writes. (So that’s why so many atheists look like they are a day past a good bowel movement.)
I think we need to think about death-cleaning our minds, clearing out the clutter of beliefs we shouldn’t pass along for someone else have to deal with.
Lately I have found myself avoiding conversations with certain people on particular topics if I know they carry a heavy belief, or if I know I do: Politics is a mine field, the #metoo movement has pitfalls galore, and even Easter has potential for controversy. I’ve started to think, “I need to lighten up.” The weight is getting heavy.
The benefit of death cleaning, I suspect, is keeping only that which serves life, for the benefit of health and happiness and the good of others. Sounds good to me.